There Is No Magic Word: Why We Are and Must Remain ‘Pro-Choice’
At a time when state legislatures continue to break new records for the number of restrictions on reproductive health-care access introduced, passed into law, and placed on ballots, when lawsuits against birth control coverage continue to trickle into the courts, when political candidates can’t even get it right on rape and the White House has repeatedly used abortion and birth control as bargaining chips, those of us who support reproductive autonomy face critical questions. One question should not be, as some have recently posited, whether or not a group adheres to a pro-choice or a reproductive justice frame when doing its work. It should be how each of us, individually and as organizations, can best use our knowledge, strengths, resources, and values to bring about change that makes women’s reproductive autonomy a reality.
Right now, we need every voice and perspective we can get to speak out loudly, strongly, wherever, and to whomever they can, in whatever language they speak best, to protect rights that many thought were guaranteed. A movement that is monolithic does not use the best everyone has to offer. One that allows all organizations and individuals to identify as they see fit and truly put their passions to work on shared or complementary goals will thrive. We win when we have a definite, common goal that requires real action, and we win when we allow a variety of groups to speak to their own communities with their own voices. We recently saw this in Florida, where women’s organizations such as the National Organization for Women (NOW) and the League of Women Voters; religious organizations such as Catholics for Choice, the National Council of Jewish Women, and the Religious Coalition for Reproductive Choice; and reproductive justice organizations such as the Miami International-Latinas Organizing for Leadership and Advocacy (MI-LOLA) all worked to soundly defeat two ballot measures aimed at curtailing abortion access and real religious liberty.
Unfortunately, some advocates for reproductive health, rights, and justice insist we wordsmith the movement rather than take action. Some folks are paralyzed by semantics, stuck in a vain search for a magic word or phrase that will convince everybody to agree with us. In doing so, the focus is taken off what we believe and what we need to do, and we are reduced to creating word clouds of marketing frames outlining why we must replace the concept of “choice.” “Reproductive justice” has been suggested as this magic phrase.
Both choice and reproductive justice have a place in our battle for women’s autonomy. But one cannot take the place of the other.
At Catholics for Choice, we approach the word “choice” from an ideological standpoint, one that includes justice at its very core-social justice. We are called by our faith to advocate most strongly for policies that protect and lift up all people, particularly the most marginalized and the poorest of the poor. Our religious beliefs compel us to recognize the dignity and rights of all people, who deserve respect and equal access to reproductive health care, no matter their race, color, class, or creed. We cannot settle for any less. Why some people have failed to recognize that justice is an inherent part of what we do is a mystery to us.
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